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Sinners can also join the company of greats if


சேக்கிழார் அருளிய திருத்தொண்டர் புராணம்
திருஞான சம்பந்தர் புராணம்
பன்னிரண்டாம் திருமுறை

திருச்சிற்றம்பலம்

மண்ணுலகில் வாழ்வார்கள் பிழைத்தாலும் வந்தடையின்
கண்ணுதலான் பெருங்கருணை கைக்கொள்ளும் எனக்காட்ட
எண்ணமிலா வல்லரக்கன் எடுத்து முறிந்து இசை பாட
அண்ணல் அவற்கருள் புரிந்த ஆக்கப்பாடு அருள் செய்தார்.

திருச்சிற்றம்பலம்

cEkkizAr aruLiya thiruththoNDar purANam
thirunyAnacambandhar purANam
panniraNDAm thirumuRai

thirucciRRambalam

maNNulakil vAzvArkaL pizaiththAlum van^thaDaiyin
kaNNuthalAn peruN^karuNai kaikkoLLum enakkATTa
eNNamilA vallarakkan eDuththu muRin^thu icai pADa
aNNal avaRkaruL purin^tha AkkappADu aruL ceythAr.

thirucciRRambalam


Translation of song:


Those who live in this earth, even if they had erred
(in the past), if they come and surrender, the
magnanimous mercy of Forehead-eyed God would take
(them) in. - To indicate the same, the thoughtless
powerful demon (rAvaNa) lifting (kailash), breaking
down and then singing (It) and consequently the
Supreme blessing him - that gift he (sambandhar)
blessed (sang).

Notes:
1. cEkkizAr gives principle of the 8th song in
sambandhar padhikams where the rAvaNa lifting kailsha,
getting squeezed under that mount as Lord shiva puts
down a little a finger in the leg and subsequently
getting blessed by God when pleaded for mercy singing
God.
2. The souls in the states of influence under bondage
(pAcam) as well as when holding to both God and
bondage
are likely to err. If God acts just tough and rejects
the erring souls then hardly any would be able to get
to reach God. At the same time if God overlooks all
the misdeeds, the soul would not get corrected and it
would not hold properly to God and again leading to
fall short of Bliss. God provides opportunities for
the soul to correct itself and when it does and
reaches out to God, God gives it the great prosperity.
3. The nAyanmArs themselves are the examples of this.
kUnpANdiyan who hobnobbed with the intolerants to
torch alive sambandhar and all the accompanying
devotees, became highly respectable ninRacIr neDumARa
nAyanAr. (63 Nayanmar )

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