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Home > Hinduism A Perspective
Hinduism - An Introduction
(Hinduism A Perspective)
Hinduism being very vast with its philosophies and emitting the light
that stood time tested, glares many times the eyes of one who seeks to find
what is inside it. Often one gets confused with the availability of multiple
answers to the same question and the presence of numerous ways that it
suggests to one who seeks it for upliftment. Because of this glare one may
see only the darkness and may tend to think Hinduism is a religion of rituals
and old fashioned. But when one comes beyond this initial confusion and gets
to taste its real essence, he/she would realize these qualities of Hinduism
are in fact its assets.
Hinduism is an open-minded discipline. It is a discipline that does
not uses force on its follower. That is, it does not dictate the follower to
act by one step by step recipe it gives, condemning all other recipes.
In fact Hinduism is a discipline that allows many religions like shaivam, vaishnavam
and many others to coexist sharing the dharma (discipline), permitting many philosophies
- at times mutually exclusive - to be propounded. It is not a religion of mere
postulations. It is a free but disciplined system, which has the concepts
that could be proved by logic or by experience.
Hinduism is the place which suits both the adventurous intellectual
who wants to explore the essence and the real truth and the simple person
who would be happy to follow a simplified procedure set that would easily
uplift him/her without having to break the head with philosophies. It also
allows the in-between person who wants to just make sure that what he/she gets
is good but at the same time not getting caught in the complex current. It
is a roaring gigantic waterfall that runs into streams and substreams that
joins and finally into the ocean. The brave courageous thinkers could go to the
trunk of the magnificent waterfall to explore and share the feeling with others,
while the ones who do not want to get bewildered by that route could quench
their thirst from one of the nice streams flowing from there and all
in-between could go upto the point to satisfy themselves that the streams are
from the same trunk and reaching the same ocean.
The problem comes when the simple one gets scared of the roaring
complexities of the Hinduism and the adventurous one sees only the narrow
running stream. It is a problem of improper application but not a problem of
the system itself.
Hinduism, when proper facade of it is chosen depending upon ones own
requirements, is certain to bring the upliftment for one who follows - be
it the one who wants to simply follow things, be it the one who wants to go
with things only after lengthy analysis or the one who wants to be balanced
between the two.
Let the knowledge come from all the horizons
-R^ig veda
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