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		"I am a servitor to the servitors of the munificient lord,
		Manakkancharar endowed with hill-like shoulders."

						-The Tiru-th-Tonda-th-Tokai.

1. 	Down the branches flows honey (from bee-hives);
	From fruitage rich and ripe, oozes juice and runs a stream;
	From fields flows the juice of sweet-canes and merges
	With the river making it fragrant; such is Kanjaroor -
	Where abides willingly the Lord who sports
	On His crimson crest the celestial Ganga --,
	Hailed for its renown by bards
	Who have conned the true way from great texts.			(866)

2. 	Escaping the weeding done by farmwives
	Whose eyes are like lilies blue,
	And well fed with rich water
	The red lilies burgeon rubicund;
	Before these soft water-blooms
	The long sheaves of paddy bow their heads;
	Such are the fields there, rich in soil and water.		(867)

3. 	On the napes of their necks cascade their koontals
	Which are black like rain-clouds; their hips sway
	And their soft mien is like that of the pea-fowl;
	Thus throng thither the farmwives whose visages
	Excel the full moon whose beauty is marred by 
	The dark hare-like shape; in pools and ponds thither,
	Sport strong cars which are like their eyes;
	The vast fields of Kanjaroor are full of paddy sheaves.		(868)

4. 	The paddy sheaves that grow in the cool miry fields
	Reach the green necks of areca trees that grow thick
	By the fence, and circle their fruit-bunches;
	Thus they resemble the curved sickles of farmers.		(869)

5. 	The town is girt with forted walls inlaid with
	Bright multicoloured stones; in platforms and pavilions
	Waft streamers; thither could be eyed lovely lasses;
	There are on the way, places that would the senses enchant;
	Festoons and water-filled pots deck the down.			(870)



6. 	Thither danced jeweled damsels, whose mien rivalled
	That of pea-fowls, and mridangams resounded
	In unison with their steps; thus the streets of the town
	Were full of festivity; its residents were prosperous men,
	Householders of rectitude who pursued husbandry and dharma.	(871)

7. 	For the thriving of the family that from generation
	To generation holds the office of the King’s General,
	He made his holy avatar; he had contemplated
	And come by the True Ens; he was the treasure unfailing
	Of the Velala-clan; lofty and sublime was he;
	He was called Manakkancharar.					(872)

8. 	Humility was his form; he was blessed with the beatitude
	-- And it never suffered any diminution --, 
	Of servitorship to the Lord whose matted hair
	Is adorned with the adder and the crescent cool.
	His duty was to render all service to the resolute devotees
	That were solely devoted to the feet of the Lord.		(873)

9. 	He prospered in peerless wealth, and such wealth
	Was by him ear-marked for the ever-blessed devotees
	Of the Lord-Brahmin in whose matted hair the Ganga flows;
	Before even they would express their wish he would
	Divine it already and ply them with gifts.			(874)

10. 	Thus he throve on this earth girt with the ocean-stream,
	As a lamp unto all the world;
	For some years no child was born to him who knew not
	Of the ignorance of the Lord’s feet unknown to Vishnu;
	He prayed to God for the gift of a child, prompted by Grace.	(875)

11. 	By the grace of the Dancing Lord from whose ears
	Dangle ear-rings, his wife who could command
	Even the descent of rain, bore him a daughter
	Who could deliver them from the fettering cycle
	Of birth and death bred by deeds.				(876)

12. 	The hoary town swam in the joy generated by
	The birth of the child; auspicious organs resounded;
	Those that stood poised in the way of the Lord of gods
	Were loaded with gifts; the nurses blessed their ward,
	And she grew like an auric liana.				(877)

13. 	The babe crossed the tender parva of kappu;
	The soft curly hair of the babe was decked with
	Pretty little flowers buzzed over by bees;
	Her locks and ear-rings of gold dangled together;
	A bijou girdle of gems cinctured her slender waist;
	She was dressed  in a little skirt, and as she plied
	Her tender feet soft as small shoot,
	Her kinnkini chimed and her skirt rustled.			(878)

14. 	She was in the midst of nurses whose fostering hands
	Were soft like flowers; she played in the courtyard
	Of the house, building beauteous toy-houses of sand;
	She played kazhal and other games to the tinkling
	Of her anklets filled with grains of gems;
	Thus the ambrosial child reached the first parva
	Of girlhood when tender breasts began to bud.			(879)

15. 	(Years rolledy by.) Her form external blazed with lustre;
	Her waist languished under the big burden of her breasts;
	Her teeth were fragrant buds and her smile was pearly.
	Cool were her locks; now became nubile the girl
	Who hailed from the flawless family.				(880)

16. 	She excelled Lakshmi; she was like a lamp of ruby;
	Aged men of wisdom came there seeking her peerless hand
	For Yeyarkon of heroic anklet -- a servitor of the Lord who is
	The blue throated Brahmin --,
	Who hailed from the Velala-clan and family of equal renown.	(881)

17. 	Manakkancharar in the fitting way traditional
	Received them; he heard their proposal for marriage
	And said: “This is in keeping with our clan’s way.”
	Thus he gladly consented and gave them leave to depart.		(882)

18. 	They returned and conveyed Kancharar’s consent;
	Yeyarkon of hill-like shoulders grew glad;
	Wise men versed in astrology fixed the day for matrimony
	Befitting the families of both.					(883)

19. 	The father of the bride, a prince of patrons,
	Gladly engaged himself in auspicious acts;
	To the great delight of his vast kith and kin
	Her reared palikais in rows of beauteous wares;
	The hoary town dight with melliferous gardens
	Was duly decorated for the connubium.				(884)

20. 	Kancharar was to give his daughter in wedding
	And Kalikkamar of boundless glory, the chief
	Of the Yeyar family was to hold her hand with his,
	In solemn acceptance; for this, with his kith and kin
	Thronging thick to the accompaniment
	Of musical instruments he proceeded to and neared
	Kancharoor girt with flowery gardens cloud-capped.		(885)

21. 	Before even the wedding party neared Kancharoor,
	To the house of the father of the bride of flowery eyes
	Decked with bright jewels, through a peerless way
	Came He, the Lord of gods that ever abode
	In the heart of Kancharar, that the redemption
	Of the earth girt with billowy seas, may meet with fruition.	(886)

22. 	Triple stripes of the Holy Ash flashed from his forehead;
	The tuft on His tonsured head was decked with
	A wreath of bone-beads; His ears bore dangline kundala
	Wrought of pearls very like the ones carved out
	Of the skeleton of the one whom He bore.			(887)

23. 	He wore a long dangling chain of bright-beads
	Of that bone; instead of the fierce serpent whose mouth
	Holds sacs of venom, He wore a band on His shoulders;
	For his sacred thread He wore a thread of human hair;
	He also had a pouch of the Holy Ash that could end
	The cycle of birth and death of pure-hearted devotees.		(888)

24. 	He wore on one wrist a thread which held a bone-bead;
	Over His Kovanam woven of the rare Gospels, He wore
	A fitting and beauteous garment; His ineffable feet
	Did touch the earth and on the soles thereof, were (visible)
	The divine pentad of signs.					(889)

25. 	His frame divine was smeared thick with the Holy Ash;
	It was like unto ashes veiling the burning fire within;
	Passing through the streets where streamers wafted
	He entered the house divine of Manakkancharar
	Whose heart enshrines His cool lotus-feet divine.		(890)

26. 	He beheld the Mavrita Muni who arrived thus;
	The great servitor, in delight great, moved to his presence
	And with a mind with joy surcharged, said:
	“I stand redeemed by your coming, who are verily
	My Lord-Father of askesis.” With a mind
	Melting in love, he bowed before Him.				(891)

27. 	The Lord of great askesis addressing the goodly devotee
	Questioned him thus: “What auspicious function
	Here takes place?” Him he replied thus: “The wedding
	Of my only daughter is to take place here.”
	Then the tapaswi great blessed him thus:
	“May auspicious weal attend thee.”				(892)

28. 	He prostrated at the feet of Him whose form
	Was that of Gnosis as well as Tapas, and went into the house;
	Manakkancharar returned with her whose koontal
	Was decked with honey-laden flowers and who shone
	In bridal splendour; he caused her bow before Him
	That stood there concealing His blue throat.			(893)

29. 	He looked at the flowery koontal which was
	Dark and dense like the rain-cloud, of her
	Who bowed at His feet and rose up;
	Addressing the adoring servitor He said:
	“The hair of this beauteous belle can serve Us as
	Panchavati.” Thus spake He, the bestower of grace to devotees.	(894)

30. 	The moment He spake thus, he unsheathed from
	His scabbard the sword, and thought thus:
	“I am indeed truly endowed”, and sheared away
	From its base the hair – dark as night --,
	Of his flowery daughter, and extended it into
	The flowery hands of Him who stood before him
	And who is the breaker of the cycle of transmigration.		(895)

31. 	He, the God of the Gospels who stood there as if
	He would receive it, anon disappeared.
	He reappeared in the heavens, with His Consort
	On His Mount, the ancient Bull, ever-young.
	Earth and sky were mantled with a shower
	Of beauteous Karpaka flowers; the servitor
	Adored and prostrated before the divine presence.		(896)

32. 	When the tranced servitor true, rose up, the Lord-Dancer
	In whose crest floats the crescent as if tossed by 
	The billows of the Ganga, spake thus: We have caused
	The flourishing worlds to know of the love that soars
	In you for Us.” Then He graced Him.				(897)

33.	Manakkancharar was blessed with the beatitude
	To hail the Lord, with hands folded above his head
	In adoration with at-one-ment; he could thus
	Adore the Lord enthroned on His mount, the Bull,
	And hailed close by, by Gananatas and thronging gods.		(898)

34. 	Thus gracing the devotee and hailed by the celestials,
	The Lord-God, the wearer of chapler, grew invisible.
	To hold her hand in wedding, the liana-like bride
	Whose fragrant koontal is buzzed over by bees,
	And delighting the eyes of the wedding-guests
	Thither came Yeyarkon Kalikkamar.				(899)

35. 	The prince of Yeyar clan heard from them
	That had gathered thither of the inconceivable phenomenon
	And grew mighty glad;
	He hailed the gracious act of the Lord and grew sad;
	He heard of the Lord’s blessing					(900)

36. 	And was cured of his languishment; he wedded her,
	The liana-like, whose Koontal grew with flowers and all
	As before by the grace of the God of the celestials;
	He gifted great sums of money to all, causing 
	The glory of the wedding to spread throughout the world;
	With his vast kin, he hied back to his hoary forted town.	(901)

37. 	Does it lie in my power to indite his glory
	Who gifted the koontal of his only daughter peerless
	On the very day of her wedding to the One (supreme)?
	I now proceed to narrate the glory of him who was
	Blessed to hear the sound of the biting by the Lord
	Of tender mango that slipped into the fissure in a field.	(902)

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Stanza	Line

   3		Koontal		: 	(Skt. Kuntala), “Anything long and flowing in 
					detached  parts -- as tresses, braids, etc., of 
					women’s hair.”
								- Winslow.

   5	 5	Festoons and water-filled pots are signs of auspicious prosperity.

  10	3-4	Knew not of the ignorance: ever aware of and never unaware of.

  11	2&3	cf. “No god adoring, low she bends before her lord;
		     Then rising, serves: the rain falls instant at her word.”

								- Kural 55.

  13		Parva of Kappu	:	This period commences at the end of the second 
					month of the child.

	6-8	Refer to the period when the child ceases to toddle and begins to 
		walk gently.

  14	 7	This period of life is called ‘petai-parva’.   The girl is now seven 
		years old.

  22		Kundala		: 	Dangling ear-ornament(s).

					At the grand Dissolution of the Cosmos, worlds and 
					all are resolved into Maya, Maya into Sakti and Sakti 
					into Siva.  The Lord alone remains.  In His unqiue 
					aloneness, He is described as 	Gangaalar, the One 
					decked with the skeletons, of Vishnu and Brahma.

	 5	The one 	:	Vishnu.

  24	 5	The whorls on the soles of feet bore the marks of lotus, chank, fish, disc 
		and staff.

  29		Panchavati	:	The sacred thread woven of hair.

  30	 3	Endowed		: 	Endowed with rare wealth.

Sincere thanks to Sri. T N Ramachandran of thanjavur, for permitting his English rendering of the holy text periyapurANam be published here.